Indeed, it is inconceivable that anything except interpretation and/or legal reasoning would be properly brought to move over on the determination of a difficult legal question. Where interpretatio
Greenawalt, Kent. Law and Objectivity. New York: Oxford UP, 1992.
The foregoing considerations argon in the background of Greenawalt's statement that a legal firmness "should encompass only acts that are or might belike be within the domain of particular legal standards" (40). formerly such a qualification is imposed on the process, wiz may proceed to the issue of "the frequency with which legal materials give distinct answers" (40). Greenawalt takes the view that far, far more often than not, definite answers are to be found in the law that direct meaning and relevance to the conditions of experience.
Indeed, as he shows in the example of a city ordinance that requires dogs to be leashed, even where the law is not explicit down to every single slender little detail, meanings are nevertheless made and further, deliberate misconstrue of meaning or idiosyncratic interpretation of a law that has the same effect as having followed the law is no demurral against riveing the law. Thus in the example, Olive cannot claim that she fate not leash her dog because she has it under control without doing madness to either the letter or meaning of the law. On the other hand, Quentin can plausibly claim that he did not break the law because the broken leash, which is no fault of the owner, falls outside(a) the domain of the legal standards by which violations may be judged.
n were tainted by religious or political bias, then(prenominal) of course the issues at law would be indeterminate, either potentially or actually. For example, judges and legislators who bring their religious convictions to bear on political decisions and let or insist that their personal or doctrinal views inform their decisions and arguments beg the question of indeterminacy of the law. In particular, the modern American system is meant to explain policy check to the secular law, not according to divine law. Similarly, debating national governance or arguing points of law in religious or moral terms is dangerous to leg
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